Ramakrishna Paramahamsa – Stories, Birth/Death & Philosophy

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Sri Ramakrishna Paramahamsa Biography

Ramakrishna Paramahamsa
Ramakrishna Paramahamsa Image (Photo)
Real NameGadadhar Chattopadhyaya
Born/Birth PlaceGadadhar Chattopadhyaya
18 February 1836
KamarpukurBengal PresidencyBritish India (present-day West Bengal, India)
Died/Death Place16 August 1886 (aged 50)
CossiporeCalcuttaBengal Presidency, British India (present-day Kolkata, West Bengal, India)
Cause of DeathThroat Cancer
GuruTotapuri Maharaj
Ramakrishna Wife NameSarada Devi
Founder ofRamakrishna Order
PhilosophyAdvaita Vedanta

Sri Ramakrishna Paramahamsa, also known as Gadadhar Chattopadhyaya, was a 19th-century Bengali Hindu mystic, saint, and religious leader. Sri Ramakrishna was influenced by numerous religious traditions, including devotion to the Goddess Kali, Tantra, Bhakti, and Advaita Vedanta, and experienced spiritual ecstasies from an early age.

Life of Sri Ramakrishna

Sri Ramakrishna was born on February 18, 1836, into an impoverished, religious, and traditional Bengali Brahmin family in the village of Kamarpukur, in the Hooghly district of West Bengal, India. Rice fields, tall palms, royal banyans, a few lakes, and two cremation grounds around Kamarpukur, which was unspoiled by the city’s glitz. Khudiram Chattopadhyay and Chandramani Devi were his parents. Sri Ramakrishna’s parents, according to his devotees, had supernatural experiences and visions before to his birth. His father, Khudiram, had a dream in which Bhagwan Gadadhara (a manifestation of Vishnu) told him that he would be born as his son in Gaya. Chandramani Devi is claimed to have seen light entering her womb from Shiva’s shrine (Yogider Shiv Mandir).

Khudiram and Chandramani were devout Hindus, and their sons were given names that began with the letters Ram or Rama: Ramkumar, Rameswar, and Ramakrishna. There has been some debate concerning the name Ramakrishna’s origins, however “…evidence that establishes beyond a shadow of a doubt that the name ‘Ramakrishna’ was given to him by his father…” As stated in the Ramakrishna Bhagavad Gita, Ramakrishna himself affirmed this “”I was my father’s pet kid,” M writes in his diary. Ramakrishnababu was his nickname for me.”

Despite attending a local school with some regularity for 12 years, Ramakrishna later rejected traditional education, claiming that he was not interested in a “bread-winning education.” As a transit station on well-established pilgrimage routes to Puri, Kamarpukur introduced him to renunciates and holy men. He learned the Puranas, the Ramayana, the Mahabharata, and the Bhagavata Purana from travelling monks and the Kathaks, a class of men who taught and sung the Puras in ancient India. He was able to read and write Bengali.

At the age of six, Ramakrishna experienced his first spiritual rapture while travelling through the rice fields, when he saw a flock of white cranes flying against a backdrop of black thunderclouds. He was said to have become so engrossed in the spectacle that he lost consciousness and felt incomparable bliss in that state. During his boyhood, Ramakrishna reportedly experienced similar experiences while worshipping the Goddess Vishalakshi and performing God Shiva in a drama during the Shivaratri festival. Trances grew more common from his tenth or eleventh year of school, and by the end of his life, Ramakrishna’s samdhi episodes were virtually everyday. The early interpretation of these events was that they were epileptic episodes, which Ramakrishna himself denied.

Ramakrishna’s father died in 1843, and his elder brother Ramkumar assumed responsibility for the family. He devoted his time in home tasks and daily worship of the household deities, and he grew increasingly immersed in meditative pursuits such as reading the sacred epics, as a result of his mother’s death. The family’s financial situation deteriorated when Ramakrishna was in his teens. Ramkumar founded a Sanskrit school and also served as a priest in Kolkata’s (Jhama pukur lane). In 1852, Ramakrishna and Ramkumar travelled to Kolkata to help with the priestly service.

Who is the Guru of Ramakrishna Paramahamsa

Ramakrishna Paramhansa’s Guru was Totapuri Baba. He had a profound experience of adwait (oneness), and his life was a representation of that experience. On August 28th, 1961, he died at the age of 250 in a barren wilderness in Puri, India.

Bhairavi Brahmani was another guru of Ramkrishna paramhansa. Ramakrishna Paramhansa was initiated into Tantra by Bhairavi Brahmani. Through the three pathways that deal with Tantra, she taught him the many means of calling the goddess within. Kumari Puja, which entails worshipping a virgin young girl in the form of the goddess, was also taught to him by Bhairavi.

Disciple of Ramakrishna Paramahansa

His mystical temperament and ecstasies garnered him great recognition as a priest at the Dakshineshwar Kali Temple, attracting many spiritual instructors, social leaders, and lay followers; he eventually educated disciples who would later join the monastic Ramakrishna Order. His major student Swami Vivekananda founded the Ramakrishna Math, which provides spiritual training for monastics and householder devotees, as well as the Ramakrishna Mission, which gives charity, social service, and education to Bengali elites and religious groups.

How Did Ramakrishna died and Attained Mahasamadhi

Ramakrishna was diagnosed with clergyman’s throat in the beginning of 1885, which progressed to throat cancer, this is how Ramakrishna got throat cancer. He was transferred to Shyampukur, near Kolkata, where he was treated by some of the top doctors of the day, notably Dr. Mahendralal Sarkar. On December 11, 1885, his condition worsened, and he was moved to a magnificent garden home in Cossipore.

At Sri Ramakrishna’s funeral, disciples and devotees. His monastic students and Sarada Devi tended after him in his final days. The doctors recommended Ramakrishna to maintain complete silence, but he disobeyed their instructions and conversed with guests on a regular basis. According to legend, Ramakrishna passed his spiritual abilities to Swami Vivekananda before his death, assuring him of his avataric position. Vivekananda was tasked by Ramakrishna to look after the followers’ welfare, telling him to “keep my boys together” and to “educate them.” Ramakrishna also instructed his monastic disciples to see Vivekananda as their spiritual master.

Ramakrishna’s condition deteriorated over time, and he died at the Cossipore garden home in the early morning hours of August 16, 1886. This was mahasamadhi, according to his disciples. With the financial support of the householder followers, the monastic disciples led by Vivekananda organised a fellowship at a half-ruined house near the Ganges after their master’s death. The first Math or monastery of the Ramakrishna Order’s pupils was established here.

Did ramakrishna see God? Goddess Kali?

Swami Vivekananda’s search for God led him to Dakshineswar, where he encountered a mystical yogi named Sri Ramakrishna Paramhansa. The first inquiry little Narendranath asked Ramakrishna was, “Sir, have you seen God?” “Yes, I have seen God,” Ramakrishna answered quickly.

Enlightenment Experience of Ramakrishna Paramahamsa

Ramakrishna became more meditative after Ramkumar’s (Priest of the Goddess Kali temple) death. He began to regard the goddess Kali’s image as his mother and the mother of the cosmos, and he became yearning to see her. He supposedly came to a point of such pain after several days of meditation in which he failed to obtain a vision that he impulsively determined to terminate his life. He dashed for a sword hanging in an adjacent temple room, just as he was about to reach it, when he had a vision of the goddess Kali as the Universal Mother. Before fainting, he grew overwhelmed and noticed that “…houses, doors, temples, and everything else vanished totally; as if there was nothing anywhere!” And what I saw was an endless sea of light with no shores; a sea of consciousness. However, I noticed brilliant waves moving towards me from afar and in every direction I looked, that day Ramakrishna paramhansa Became Enlightened.

Marriage and Relationship with Wife

Rumors arose from Dakshineswar to Kamarpukur that Ramakrishna had grown unstable as a result of his spiritual activities. Ramakrishna’s mother and elder brother Rameswar chose to marry him, believing that it would be a helpful stabilising influence on him, requiring him to take responsibility and focus on mundane matters rather than his spiritual practises and visions. They could find the bride at Ramchandra Mukherjee’s house in Jayrambati, three miles north-west of Kamarpukur, according to Ramakrishna. Saradamani Mukhopadhyaya (later known as Sarada Devi; she is also regarded an avatar) was found as a five-year-old bride, and the marriage was formally solemnised in 1859. Ramakrishna was twenty-three years old at the time, but this age gap in marriage was common in nineteenth-century rural Bengal. They later spent three months in Kamarpukur together. Sarada Devi was fourteen years old, and Ramakrishna was thirty-two years old. Sarada became a devoted follower of Ramakrishna’s teachings once he became a powerful influence in her life. Sarada lived in Jayrambati after the marriage and joined Ramakrishna in Dakshineswar at the age of eighteen.

Ramakrishna paramhansa had already accepted the monastic life of a sannyasi by the time his wife arrived; the marriage was never completed. Ramakrishna, as a priest, performed the Shodashi Puja (in his room), in which Sarada Devi was worshipped as the Divine Mother. [30] Sarada Devi was recognised by Ramakrishna as the Divine Mother in person, calling her as the Holy Mother, and Ramakrishna’s students knew her by this name. Sarada Devi lived thirty-four years longer than Ramakrishna and was a key figure in the fledgling religious movement.

Ramakrishna dressed and behaved like a woman in order to practise a spiritual mood known as mdhur bhav sdhana. Mahendranath Gupta, a disciple, quotes the Master as follows:

How can a man overcome his desire for passion? He should adopt a feminine demeanour. I spent a lot of time being God’s handmaid. I dressed in women’s clothing says Ramakrishna Paramahamsa, added jewellery, and draped a scarf over my upper body, as if I were a lady. I used to perform nighttime worship in front of the image while wearing the scarf. How could I have kept my wife with me for eight months if it wasn’t the case? We both acted as though we were the Divine Mother’s handmaids.

Ramakrishna Paramhansa

Teachings and Philosophy of Ramakrishna Paramahamsa

Ramakrishna stated that the goal of all life is to attain the realisation of God. The spiritual experiences he underwent through different faiths helped him to spread the idea that various religions are distinct methods to achieve ultimate knowledge and bliss, and that they are incapable of communicating the entirety of truth.

For Ramakrishna, maya (ignorance) could be viewed as being made up of two parts, avidya (not-knowledge) and vidya (knowledge). He noted that avidya maya describes the darker side of creation, such as desires for sensual pleasure, self-centered actions, evil passions, greed, lust, and cruelty. Human entrapment in the cycle of birth and death is the result of these forces, and these negative forces must be defeated in order to liberate humanity. Vidya maya is to be distinguished from creative Maya, which raises human beings to higher levels of consciousness.

The older process “Duality: worshipping a Divinity beyond himself, while in the process of self-annihilating nirvikalpa samadhi, he helped people discover the techniques of Eastern energy practises, including daemonic celebrations. In the Nikhilananda Gospel, Ramakrishna is mentioned “God’s devotee wishes to eat sugar rather than become sugar.

Story of Ramakrishna Paramahamsa

You can read this story of Ramakrishna paramhansa in Telugu, English and Hindi by using the translator above.

Saints can teach us only that which they have practised themselves. Because of this, their advice has the ability to benefit us.

One of the most famous disciples of the great Guru Ramkrishna Paramhansa was a poor woman. Gurudev, my son wants to eat candy every day. This has become a habit that is causing his teeth to decay, and I cannot afford to buy them for him on a daily basis. None of my advice, warnings, or even beating has had any effect. Pray and bless him so that he can break his bad habit.

Instead of talking to the boy, Ramkrishna told the woman to return him after two weeks.

After two weeks, the woman brought the boy to the Healer again. Shri Ramkrishna, in a friendly way, spoke to the boy and asked, “My dear, do you make your mother go out of her way for sweets every day?” The boy hung his head in shame and replied, “Yes, Sir.” Thereafter, he said nothing. You are a bright young man. It’s no secret that sugary treats are bad for your teeth. Don’t worry, your mother too is concerned about you. It’s impossible for her to buy new books and quality clothes for you if she spends all her money on sweets. Would you think you were making a mistake if you continued on this path?

The boy felt touched by Ramkrishna’s words. In response to Ramkrishna’s question, he said, “Yes, Sir.” This caused him to remain silent again. To sweeten the deal, asked Ramkrishna, “And will you stop asking for sweets from today?” “Yes, sir. I will refrain from asking my mother for sweets for the rest of the day and every day from now on.”

“My son, you are a nice boy,” Ramkrishna happily responded as he drew the boy closer. You understand your strengths and weaknesses. “You’ll certainly be a contented person.” After making Namaskar, Ramkrishna turned to the other devotees and blessed the boy.

The grateful mother of the boy, after the boy went out into the garden, asked Ramkrishna, “Gurudev, why did you delay speaking these words for two weeks?” So too, when you came here two weeks ago, I had been getting sweets from devotees as well. I guess I could ask your son not to do something which I do every day: don’t ask him to not do something you’re doing as well. Thus, from that day, I cut out all of my sweet treats. Having gotten so much energy and strength from that, I can confidently tell your son to do what I did. To the listener, our words only ring true when they match our behaviour.

It was unanimous: the entire congregation agreed that they, too, had learned a valuable lesson from Ramakrishna

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